The Saeculum Decoded
A Blog by Neil Howe
Jul 202012
 

Are Millennials the Screwed Generation?” asks Joel Kotkin in Newsweek.  A professor of urban studies and an astute observer of social trends, Kotkin answers his own question in the affirmative.

He describes a gauntlet of economic challenges facing today’s under-30 Americans that are, I think, pretty well known to readers of this blog.  Some of the adverse trends he cites are mostly of recent (post-2008) origin: High unemployment, falling real median personal and household income, falling median household net worth, a sharply rising share who are living with their parents, a falling share who own their own homes, and (symptomatically) a sharp decline in birthrates by younger moms.

Yet other trends prejudicial to youth, most of which he mentions, have been underway for much longer: a declining national saving rate; rising fiscal deficits; college tuitions rising faster than family incomes; a widening spread between the relative wealth and income of older versus young households; and the steady rise in the share of public spending that goes to the entitled old (pensions, health care)—versus a declining share that goes to future-oriented investment (infrastructure, research, education).

Sounds depressing, I know.  But the reason I emphasize how long many of these trends have been at work is to cast a bit of doubt on whether Millennials are really as screwed as all that.  Keep in mind that back in the early 1980s, many economists and policymakers commented on the “declining fortunes” of late-wave Boomers who came of age during the energy crises and stagflation.  At the time, experts thought that demographic size was the problem: Numbers-driven competition among young workers was depressing Boomer incomes.

Then came the early 1990s, when economists discovered that Gen-Xers–often, at that time, called “Busters”–were even more screwed than Boomers.  (Since there were relatively few of these Busters, the demographic explanation was quietly dropped.)  From the very beginning, a “reality bites” fatalism about diminished economic possibilities emerged as a cornerstone this generation’s very self-image.  Over the next twenty years, as first-wave Gen-Xers moved into their 30s and then their 40s, evidence of “living-standard decline” in their age brackets (despite two-income households and working around the clock) has steadily mounted.

So is there still a good case for calling Millennials yet more “screwed” than these two older generations?  I suppose one could argue that Millennials are uniquely penalized because the adverse trends cited above—savings decline, young-old divide, fiscal bias, etc.—are more advanced and pronounced today than when Xers or Boomers were young.  One could also point to the extreme severity of the recent recession’s impact on youth—for example, the highest unemployment rate over the most months for young adults than during any downturn since the Great Depression.  We know from abundant economic research, starting with Glen Elder’s great book (Children of the Great Depression) that extended unemployment early in life has an impact on future income that lasts long into a person’s career.

On the other hand, of course, one would have to note the even harsher impact of the Great Recession on Gen-Xers and late-wave Boomers (households today age 30 to 60), as I pointed out in my earlier blog post.  And who hurts most during a great famine—the guy who thinks he might someday have a home and kids, or they guy who actually has a home and kids?

One would also have to weigh in the balance certain collective advantages Millennials have enjoyed early in life that their elders did not.  These include arriving as newborns in an era when mothers were more likely to say their newborn was “wanted” and growing up in an era when parents and families (if not always government) spent more time with them, more money on them, spurred them to achieve, and protected them more from harm.  Today, as a result, Millennials have become a generation of youth who commit less crime, cooperate more with each other, take fewer personal risks, and get along much better with their parents.  They are also on track to have the highest educational attainment ever (following college completion rates that actually backtracked for late-wave Boomers and early-wave Gen-Xers).

What’s more, most Millennials already know that history favors them.  Interesting factoid: When asked if being a young person is harder today than it was when your parents were kids, a growing majority of young people since the late 1990s say no, it’s actually easier being a kid today—after decades of polls (in the ‘70s, ‘80s, and early ‘90s) that leaned the other way, with Boomers and Xers bemoaning, year after year, how much harder being a kid is for them.

Kotkin asserts that this generation still believes in a very conventional definition of life success—most aspiring to a stable career and to owning a home in the suburbs.  I agree.  The data I’ve seen point in the same direction.  My favorite recent survey on this topic is the 2011 MetLife Study of the American Dream, which shows that Millennials are significantly more likely than Xers or Boomers to say that a college degree, acquiring wealth, owning a home, and (yes!) even marriage is “essential” to realizing the American Dream.  Most Millennials have a fairly concrete idea of what they want in life, together with benchmarks for getting there, and thus far most surveys (admittedly, not the depressing Rutgers survey cited by Kotkin) indicate that they remain confident that they will someday get there.

But to me, the most persuasive argument for not regarding Millennials as America’s most “screwed” generation is simply this: They are still young.  Even if the economy continues to deteriorate, a steady recovery that gets underway by the early 2020s will still save the future for most of them.  At roughly age 20 to 40, in this case, most Millennials will still be able to launch successful careers in an expanding economy.  Moreover, they will be able to buy homes at record-low prices and buy stock portfolios at record-low P/E ratios.  Which means, by the time they fully occupy midlife in the late 2040s (at roughly age 45 to 65), they may be doing far better at that time, relative to other generations, than people that age are doing today.

So who really is the most screwed generation?  When it comes to aggregate economic security and upward mobility, I think the most screwed generation already know who they are: Generation X.  Consider the scenario described above.  More chaos followed by a steady recovery starting a decade from now would come too late for most Xers—who by then (their first-wavers hitting their early 60s and thinking about retirement) may be looking at senior benefits programs whose generosity has just been cut way back in the name of fiscal austerity and renewed economic growth.  Any Xer protest is likely to be weak and ineffectual.  Most Boomers will be grandfathered, and most of the public’s attention will be focused on saving America’s future for the Millennials.

As Bill and I forecast twenty years ago back in 13th-Gen (I’ve changed the “13ers” here to “Gen-Xers”):

Reaching midlife, the Gen-Xers’ economic fears will be confirmed: They will become the only generation born this century (the first since the Gilded) to suffer a one-generation backstep in living standards.  Compared to their own parents at the same age, the Xers’ poverty rate will be higher, their rate of homeownership lower, their pension and healthcare benefits skimpier.  They will not match the Boomers’ inflation-adjusted levels of disposable income or wealth, at the same age.  Gen-Xers will also experience a much wider distribution of income and wealth than today’s older generations, with startling proportions either falling into destitution or shooting from rags to riches…  Finding their youthful dreams broken on the shoals of market-place reality, Xers will internalize their disappointment.  Around the year 2020, accumulated “hard knocks” will give midlife Xers much of the same gritty determination about life that they gave the midlife Lost during the Great Depression or the Gilded during Reconstruction.

Twenty years later, I think this prediction still stands.  As I read back over it, the only adjustment I would make is to say “early-wave Boomers” where we wrote “Boomers.”  But now let me move on to something else about Xers—the fact that the economy will recover, in part, precisely because Generation X chooses not to insist on its rightful public entitlement in old age.  We wrote about that in 13th-Gen, as well:

Nor will Gen-Xers ever effectively organize or vote in their own self-interest.  Instead, they will take pride in what they don’t receive, in their lifelong talent for getting by on their own, and in their ability to divert government resources to help the young.  Policy experts who today worry about the cost of Social Security and Medicare past the year 2025 seldom reflect on the political self-image of those who will then be entering their late sixties.  Entitled “senior citizens”?  Hardly.  Like Lost Generation elders in 1964–who voted more for Goldwater than any younger generation even after he promised to slash their retirement benefits—old Xers will feel less deserving of public attention than richer and smarter young people who lack their fatalism about life.

Even back in 1993 we had the concepts of generational archetypes firmly in mind.  As readers of The Fourth Turning know, Gen-Xers belong to same (Nomad) archetype as the Lost Generation.  The location in history of both generations, which manifests so many obvious parallels early in life, will continue (I think) to track each other moving forward.  Who is getting hurt worst in the current age of stagnation and deleveraging?  Late-wave Boomers (born after 1950) to some extent, mostly by have their home and retirement assets values hit hard; Generation X most of all; and early-wave Millennials to some extent, mostly by delayed career starts.  Who got hit worst in the Great Depression?  Late-wave Missionaries (born after 1870) to some extent, mainly by losing their savings in failed banks in the early 1930s; the Lost Generation most of all; and early-wave G.I.s to some extent, mostly by having their careers put on hold until VE- and VJ-Day.  Same archetypes, same patterns.

Koktin points out that today’s hard times are pushing most Millennials in the developed world politically toward the left—that is, toward a greater commitment to national collective action by government.  We’ve witnessed this trend in every election globally since 2008—including of course the massive 2-to-1 margin by U.S. Millennials for Obama in 2008.  (In the fall of 2012, U.S. Millennials will almost certainly give another large margin for Obama, but it will be smaller than in 2008 and whether it will be enough to win the election is uncertain; this is an issue I will handle in a future post.)

These political trends also have interesting parallels in the last saeculum.  The Lost Generation, as we document in Generations and The Fourth Turning, leaned Republican and libertarian all its life.  The Lost hated President Wilson for the fiasco of World War I; voted heavily for Harding, Coolidge, and Hoover (though it turned against Hoover with the Bonus Army); comprised the most visible and colorful opponents of FDR; and voted GOP after WWII all the way to Goldwater.  The party valence turned sharply the other way, however, for cohorts born after 1900—those who missed WWI, who belonged (like John Steinbeck) to entirely different artistic circles than the likes of Hemingway and Fitzgerald, and who were disposed to mobilize around a new trust in community after the Crash of ‘29.

Although no one collected age-graded polling back in the 1930s, some historians estimate that a very large majority—perhaps 85 percent—of voters under age 35 voted for FDR and the Democratic Party in 1936.  It is widely agreed that this is the first election in which a clear majority of young African-Americans voted for the Democratic Party rather than the party of Abraham Lincoln.  Consulting our own American Leadership Database, we are able to confirm that 28 out of 32 (88 percent) of G.I. senators, representatives, and governors sent to Congress in 1936 were Democrats.  By 1940, 75 percent of incoming G.I.s were still Democrats.

Read the numbers, Republicans, and weep.  That is, unless your new Mormon, whiz-kid, C-suite candidate is able to project a stronger, more hands-on image of strong national leadership than Barack Obama—which may not be setting the bar too high.  Anything is possible.

One last point.  To most Millennials, the whole whiney victimization card (look at me, I’m screwed!) seems like such a stale trope of Boomers and Gen-Xers, that they instinctively recoil from it.  And right on cue, a bona fide Millennial offers a cocky and defiant reply to Kotkin in the Washington Post (“Generation Unscrewed”)—though in a sardonic (“It’s the End of the World as We Know It (and I Feel Fine)”) tone that may leave all generations mystified.

Jul 052012
 

I’ve run a few posts recently on older generations running down Millennials, so I thought—before moving on—that I ought to add this clip.  It’s from the new HBO series, “The Newsroom,” written by Aaron Sorkin (first-wave Xer, born 1961, creator of “West Wing”) and starring Jeff Daniels (Boomer, born 1955) as the cynical yet philosophical news anchor.  In this clip, Millennials are portrayed as callow, shallow, and out of their depth.  The starring Boomer, on the other hand, comes across as deep, passionate, heartfelt—and the flagrant insults he flings at his Millennial audience (e.g., “if you ever wandered into a voting booth”) would be rude only if he weren’t speaking truth to power, which in the Boomer mind justifies any manner of offensive behavior.

I’d be curious about what you all think:

 

 

One complaint about Sorkin as a screen writer is that he loves to create set-piece dialogue situations which sets up his favorite character to rhetorically vanquish an opponent, sometimes lending his shows a preachy tone.  That certainly happens here.  I’ve never in my life heard a Millennial ask a Boomer a question like, “Could you say why America is the greatest country in the world?”  That’s like pitching underhand to Ty Cobb.  As one might expect, it triggers this Boomer to unload a truckload of venom.  (His initial reluctance, I guess, makes his explosion seem more authentic.)  Did you feel you were on the side of the preacher?  Or did you feel preached at in this scene?

And what about the substance of his remarks?  Are they on target?  Here’s a Boomer who no doubt recollects America’s First Turning greatness in the 1950s with the rising G.I. Generation at the helm–when we were “number one” in everything because the rest of the world was staggering among the rubble of WWII.  But, as I recall, it was the explicit intention of the leaders of that era to raise the rest of the world up to our level of productivity, affluence, and education precisely because we thought this would make the world a safer and better place.  Among other things, we thought it would foster liberal and democratic values worldwide.  That’s why we funded the Marshall Plan and created the UN, IMF, World Bank, Bretton Woods, etc.  In terms of geopolitical power, we remain the global hegemon.  But in other respects, we are merely one of many.  Would this result have really disappointed the leaders of the American High?  Does it bother Millennials today?

One last point.  Jeff Daniels (as anchorman Will McAvoy) does not talk so much about what his own generation has done that embodies a “greater” America (though he does talk about how we once did things for “moral reasons”).  Rather, he talks mostly about what he recalls of greatness from the elders of his youth.  Here, he epitomizes the Prophet Archetype, which seldom moralizes by invoking its own deeds—but rather by invoking memories of the Heroes it recalls from childhood.  There’s a wonderful book by George Forgie (Patricide in the House Divided: A Psychological Interpretation of Lincoln and his Age) about how Lincoln’s Transcendental Generation–an extreme example of the Prophet Archetype–was forever talking guiltily about their parents’ nation-founding greatness.  They kept wringing their hands about it even as they led American into the Civil War.

Or, if you want to go back to the Ur-Model of all Prophet Archetypes, look at passages by the wise old Nestor in Homer’s Illiad.  He complains that all the Achaean warriors arrayed against Troy are mere “boys” compared to the right stuff he recalls from his own youth—the age of Jason and the Argonauts.  When I first read this passage from Nestor, it made me think of all those fake re-enactments—like Mike Tyson versus Joe Louis in his prime.  I’m suddenly thinking, did some ancient young Dorian wonder, after hearing the Nestor stanzas, about who would have won—Jason or Achilles–if they had been put in the same ring?

Jun 202012
 

“How not special you are.”  That seems to be a popular message older people want to deliver to the young these days.  In the last couple of years, I’ve started to notice this new tough-love refrain pop up in commencement addresses.  This year, it’s really ramping up.  Apparently, when middle-aged folk tire of apologizing to the young about how badly they have messed things up—they easily move on to remind the young how unworthy they are themselves.

See in particular the pugnacious and dismissive (if not contemptuous) address penned by Bret Stephens in the Wall Street Journal a few weeks ago, which got lots of attention.  He starts out with this happy note: “Dear Class of 2012: Allow me to be the first one not to congratulate you.”  And then he goes on:

Here you are, probably the least knowledgeable graduating class in history…

To read through your CVs, dear graduates, is to be assaulted by endless Advertisements for Myself…

Your prospective employers can smell BS from miles away.  And most of you don’t even know how badly you stink.

And so on.  OK, so Stephens didn’t actually deliver this address to an actual school.  But I’m sure someone will try.

Last week, David McCullough, Jr., a high school teacher at Wellesley High School (and son of the Pulitzer Prize-winning historian) gave a lighter, wittier version of a similar message: Shape up, you’re very ordinary, and your parents’ incessant praise won’t help you now.  “You’re not special” was his repeated refrain.  The video has gone viral.  Clearly, these “speeches” have struck a chord among some of today’s Boomers and Xers, those who find young people in schools, colleges, and workplaces just too confident, too full of themselves, and too “special” for their taste.  Apparently, it’s time for older people to take youth down a few notches—for their own good.

So what exactly is going on?

At some level, I guess I’m baffled by the sudden popularity of this trope.  Here we are at a time of historically high youth unemployment during the longest and most severe economic bust since the Great Depression.  Why would anyone think Millennials need to be reminded by graybeards that history won’t give them a free pass?  Just about everyone knows, moreover, that in the decades to come Millennials are eventually going to have save more and bear higher taxes (in just about any fiscal scenario) to pay for their parents’ unfunded retirement liabilities.  And, if those programs go bust, Millennials are conveniently situating themselves in or near their parents’ households so they can help out in person.  Shouldn’t these older people want to be nicer to these kids in anticipation of what’s ahead?  Shouldn’t they be at least hoping that this rising generation is indeed special enough to handle the challenges being handed to them?

It might be different, I suppose, if these young Millennials were aggressively attacking their parents for their alleged misdeeds—like young Boomers famously and loudly assailed their own parents for raping the earth, waging colonial wars, and subjugating women and minorities.  If that were the case, today’s older generations could plead self-defense.  Yet Millennials rarely make such attacks, and certainly don’t make them at public events.  I have attended a great many commencements, convocations, and ceremonies involving high-school and college students in recent years, and in all the them Millennials thank and congratulate their parents and teachers in the warmest terms.  Never do I recall a young person saying something like, “Mom and dad, I really don’t think you are very special.”

So it’s a weird and one-sided conflict.  If Millennials wanted to attack, of course, it would be easy enough to find targets to strike–starting perhaps with their elders’ greed, short-sightedness, and blind partisanship, which have recently brought the global economy to its knees and rendered the nation’s capital ungovernable.  Yet Millennials do not strike.  They bear perhaps the heaviest burden from their elders’ malfeasance.  But they do not attack.  Perhaps because they are just too nice to get nasty.  Or because they would rather not get into a conversation with judgmental Old Aquarians who simply won’t stop arguing until they win.

Maybe, some say, this whole anti-special, tough-love line is justifiable as a natural and welcome corrective to the excesses of the “self-esteem” movement in recent years.  According to psychologist Jean Twenge, mindless cant about every person’s preciousness is turning the young into raging narcissists.  Maybe staring young people in the eye and saying, earnestly, “You are not special” will humble them, teach them a lesson, and incentivize them to try harder.

Personally, I think this is nonsense.  Sure, I understand that parents or teachers must often tell young people that they aren’t meeting a standard—and instruct them in what they must do to improve.  That’s fine.  But I don’t see any reason, ever, to tell people publicly and officially—in groups or as individuals—that they are existentially not special.  And certainly not if you are trying to motivate them to become better people.

Think about it: Why do all of the major religions (especially the monotheisms, which account for two-thirds of the world’s believers) teach that every soul, even that of the lowest sinner, is special in the eyes of God?  Is that a huge mistake?  Would these religions do a lot better by teaching that most of us are just an indistinguishable putrefying mess in the eyes of God?  Or think about great moments in history: Caesar on the eve of Pharsalus, Henry V before Agincourt, Eisenhower before D-Day.  Can we imagine King Hal rousing his motley crew by telling them that tomorrow, on Saint Crispin’s day, you will all be feeling very ordinary—because that’s really all that you are?  Or think about pedagogy.  How often have you ever heard a person say about his or her former teacher, “Yeah, he was amazing, turned my life around.  He just made me feel so unspecial.”

So how can we explain what’s going on?  I think we need to go deeper, to descend to America’s collective subconscious—and to recognize that generations sometimes give free reign to their worst instincts.

As America enters a Fourth Turning, characterized by a new mood of restraint and responsibility, older generations feel a need to exorcise their own attitudes of selfishness and habits of indulgence.  How do they do this?  Sometimes, atavistically, they do this by projecting these attitudes and habits on the young and blaming the young for them.  In the western tradition, this rhetorical response is encoded in the Jeremiad, so-called because Jeremiah (in the 7th century BCE) blamed Israel’s woes on the decadence of the chosen people in general, but especially on the corruption of the “rising generation.”  Ever since, throughout history, the Jeremiad periodically regains popularity as the need for its message arises.  In New England during the 1660s, Increase Mather responded to recurring famines by blaming the colonists, and blaming especially “the sad face of the rising generation,” whose “heathenish” and “hard-hearted” ways boded ill for their collective future.

We may indeed be hard-wired to “blame the victim” just to assure ourselves that some sort of moral order still prevails.  I know some parents who will scream at their kids for an accident they know wasn’t their fault.  No, it’s not fair, but then again the parents can (rightfully) point out that life is not always fair and their kids had better get used to it.  More optimistically, we call these “teaching moments.”

So I get why Boomers sometimes tell Millennials how unspecial they are.  It so fits their life story.  Boomers have spent a lifetime judging other generations.  Back when they graduated high school and college, their parents called them “special” and hoped for a nice conventional ceremony.  But young Boomers so often found a way to darken the mood and spoil the event.  Ditto, today—only now it’s the kids who just want to have a nice conventional ceremony.  And now it’s the parents who insist on delivering stern lectures about the selfish, complacent, and meretricious lives of a generation other than their own.  Oh, sweetie, was this supposed to be a happy moment?  Sorry!

I also get why Gen-Xers often echo the same line.  While growing up, they absorbed so many negative images of youth that many figure horrible dis-incentives are the only way kids can be motivated—from “survivor” games to “this is your brain on drugs” ads.  The very phrase “tough love” was invented in the ‘70s and ‘80s to describe the standard operating procedure for dealing with Xer kids.  My Los Angeles friend Marc Waddell has reminded me that the current anti-special message echoes the famous line spoken by Brad Pitt, in that Xer classic Fight Club: “You are not a beautiful and unique snowflake.  You are the same decaying organic matter as everyone else, and we are all part of the same compost pile.”  Throughout history, this has been the retort of skeptics, cynics, and materialists to all of the saints, seers, and visionaries.  Generationally, it has been the trademark response of the Nomad archetype to the Prophet archetype which always just precedes it.

Some Xers may also feel jealous: No one gave a damn about me when I entered college or got my first job, they recall.  So why am I required to be so solicitous toward these Millennials—with all their onboardings, parent meetings, mentorships, feedbacks, career pathway maps, and 360 reviews?  Sooner or later, Xers learn why.  Because Millennials came along at a different time.  That makes all the difference.  And as Xers raise their own kids, they understand better what motivates that difference.

The very word “special” has itself changed its meaning from one generation to the next.  During the Boomer and Gen-X ascendancy, the word “special” was increasingly used to single out individual excellence, as in the “special” academic or sports ace who in school performs better than everyone else.  Every sarcastic speech about precious youthful specialness thus contains at least one anecdote about how absurd it is that everyone on the team can receive a medal.  Echoes Wellesley High School’s McCullough, echoing everyone else: “If everyone is special, then no one is.”

But is that always true?  Imagine society veering back to a more collective understanding of “special”—something a bit more like how King Hal addressed his “band of brothers.”  Or imagine a generation of young people who, like Millennials, are more likely to reward everyone on the team simply for participating, who go back to pull forward anyone who needs help, and who don’t mind chopping up the valedictorian or homecoming award (recall the climactic scene in Mean Girls) among a large number of people?  Yes, this is a different understanding of specialness, one that has hibernated in recent decades, but surely it too has some legitimacy.  One hates to think that the few can be special only to the extent that the many are found deficient.  Or, to put it more bluntly, that heaven is rendered meaningful and desirable only by the sufferings of those in hell.

I have found that Gen-Xers in particular find it hard to imagine how feeling special can mean anything other than a sense of individual entitlement.  As managers and supervisors, therefore, their natural impulse upon encountering special-feeling Millennials is to confront them with a tough-love, drill-sergeant message: In my eyes, you maggots are not special at all!  They admit to me that this approach, when they try it, often backfires—and at best does little good.  My advice?  Don’t fight the energy.  Channel it.  Say something like this: In my eyes, you young people really do seem special—and guess what, we expect special things from you!  Most of these Xers tell me this works better, and many admit that they had never before thought much about how to leverage positive self-esteem in a collective setting.

Jun 132012
 

This cartoon (thanks to citizensforsafetechnology.org), which has been knocking around the Internet for a few months, is good enough to show again here.

Entering an office today full of Millennial knowledge workers (say, a law firm or investment firm) is a curiously subdued experience.  Not a lot of talking, folding, walking, singing, stapling, photocopying… or even moving.  Everyone is intensely focused, busily attending to many tasks, and (usually) communicating with others, often with many others at the same time.  But it’s all done with a screen, keyboard, and headphones.  To the outside observor, there seems to be almost nothing going on.

I am reminded of the climactic scene in Arthur C. Clarke’s Childhood’s End (1953), when Jan (the last real “human”) returns to earth and finds all of the earth’s children, in the hundreds of millions, lying motionless on one continent, not even opening their eyes.  But they are communicating through telepathy, and soon they begin to move and reconfigure the planets through telekenesis.  As I recall, Jan stays to witness the transformation of the rising generation into pure mind (this is where it gets real Boomer!), which finally happens in a Stanley Kubrick-style flash of pure energy that destroys the entire solar system.

Thankfully, most Millennials are as yet engaged in more prosaic activities: emailing their boss, IMing their friend, checking out a YouTube video, airbrushing something out of their Facebook wall…

Jun 122012
 

Every three years (or so), the Fed’s Survey of Consumer Finances releases a report on “Changes in U.S. Family Finances.”  It’s a goldmine of information on how families are doing financially—specifically, how their assets and liabilities and net worths are changing by various demographic categories.

Yesterday, the Fed released a new report for 2010, its first since 2007.

I anticipated that the news was unlikely to be good, given the carnage done to family financial assets and home prices during the recent Great Recession.  I suspected net worth would be down overall, and down the steepest for younger families.  I had already seen preliminary Fed estimates of 2009 data.  And I had already ruminated over the depressing Census 2010 report on income and poverty.

But I have to admit, I wasn’t prepared for results as bad as these.  Here’s the bottom line:

Net worth basically means the total assets–real and financial, including home–minus the total liabilities of every U.S. “family.”  (Though the Fed uses the word “family,” it really means households; a “family” can consist of only one person.)  In 2007, the median for all families was $126,000; in 2010, it was $77,300.  That’s a fall of 39 percent.

What happened?  The value of homes and financial assets (often in 401(k) retirement plans) crashed—and though the Dow has partially recovered, the prices of homes haven’t.  The middle 60 percent of the income distribution was hit hardest, percentagewise, for just this reason: Most of the lowest 20 percent don’t own homes, and for most of the highest 20 percent homes constitute a smaller share of their net worth.  The hardest hit region was the West (median net worth down 55 percent) mostly, again, for the same reason—homes.

Another interesting angle: The share of families with credit card debt is down, while the share with college debt is up.  For the first time ever, education loans make up a larger share of a family’s average debt than car loans—which is suggestive of where Millennials and their families are, and are not, making their investments.

But what I want to draw real attention to is the differing trends by age.  Gen-Xers and late-wave Boomers between the ages of 35 and 54 (down by 54 and 40 percent) have been hit by far the hardest.  They bought late into the real-estate market, they borrowed most against the value of their homes, and they tended to buy in the newer, faster-growing,  and exurban regions where home prices crashed the most steeply after 2006.  They also (I suspect) tended to invest their assets aggressively, as most investment managers say young adults should.  Early-wave Boomers age 55-64 (down by 33 percent) have fared a bit better.  As for Millennials and late-wave Xers under age 35, their trend (down by 25 percent) doesn’t mean much since their net worth is still so small.

But now let’s look at families age 65 and over, a group dominated by the Silent Generation.  They have done much better (down by only 18 and 3 percent).  Most of the Silent traded down from their primary residence at or near the top of the housing boom.  Most sold or annuitized their financial assets at a much better moment in the history of the Dow.  Even if they didn’t, they are more likely than Boomers or Xers to be getting retirement checks from DB (defined-benefit) corporate or government plans that are unaffected by the market.  And even if they couldn’t or wouldn’t retire, they have been less likely to lose their jobs: 65+ Americans are the only age bracket whose employment-to-population ratio has risen continuously through the recent recession.

The new Fed study looks at income as well as net worth.  Its verdict is the same as that of the annual Census reports (cited earlier): The age 65-74 and 75+ age brackets are the only ones to experience rising real median incomes between 2007 and 2010.  Families in every younger age bracket experienced substantial declines.

OK, you might say: We’re only talking about the last three years.  Things go up and down.  Maybe this is just Brownian motion.

No, it’s not.  It’s all part of a much longer trend.  Let me now show the results going all the way back to the earliest Fed reports—that is, going back to 1983, and updating everything into inflation-adjusted 2010 dollars.

As you can see, the real median net worth of every age bracket under age 55 was better off back in the early Reagan years than it is today.  (Remarkably, the situation for age brackets under age 45 never improved much after 1983.)  Over age 65, things are much better today than at any time before 2004.  And in 2010, for the first time ever, the age 75+ bracket is actually the best off of any adult age bracket.  Back in the early 1960s, by most accounts, it was the worst off.

Now let me restate these results in a fashion that makes the generational point a bit clearer.  In the following table, I express the median net worth of each bracket as a percent of the median net worth of 35-to-44 year-olds in that year.  Take a look:

Here’s the take-away.  Back in the early 1980s, when the 35-to-55 age brackets were dominated by the Silent Generation, people that age were roughly on par with the household net worth of the elderly.  Interestingly, a 50-year-old family was 39 percent wealthier than a 75+ family.  The Silent, in short, were doing pretty well—as they continued to do relative to other generations as they grew older.  Today, a 50-year-old family is 54 percent poorer than a 75+ family.

Today’s headlines on the Fed report say the median net worth of all families has fallen to 1992 values.  Which is true, averaged across all families.  But it is also true that today’s young families are doing much worse than like-aged families in 1992—and that today’s senior families are doing much better.

All of this, by the way, was long-ago predicted.  Back in 1987, the eminent demographer Richard Easterlin wrote Birth and Fortune, a book in which he tried to explain why Americans born from the late-1920s to the early 1940s (the Silent Generation) had always done so well in the economy relative to the generations that came before and after them.  Easterlin noted that one of the most remarkable features of the 1950s and early 1960s was how the typical young man at 30 could earn more than the average wage for all working men—and could certainly live better than most “retired” elders of that era.  He also noted that since the late 1970s, the economic conditions facing young late-wave Boomers had become much tougher.  Easterlin called the Silent the “Fortunate” or “Lucky” Generation, and attributed their high incomes to their relatively small numbers—pointing out that they were the product of the “birth dearth” of the Great Depression.

Bill Strauss and I always thought that the explanation lay somewhat deeper than just demography and was connected to their location in history and their archetype.  The Silent were socialized early in life to get ahead by following the rules in a fresh-built system that actually rewarded rule-followers.  This they did, and it worked.  A good Silent joke (popularized by Woody Allen) is that 80 percent of life is just showing up.  I know very few Gen-Xers who think this is true—or even funny.

In case you’re interested, here’s what Bill and I wrote about the economic future of the Silent back in our first book, Generations, published in 1991:

No American generation has ever entered old age better equipped than the Silent.  Today’s sixtyish men and women stand at the wealthier edge of America’s wealthiest-ever generation, poised to take full advantage of the generous G.I.-built old-age entitlement programs.  Armies of merchandisers and seniors-only condo salesmen will pounce on these new young-oldsters as they complete a stunning two-generation rags-to-riches transformation of American elderhood.  Where the 1950s-era elder Lost watched their offspring whiz past them in economic life, the 1990s-era elder Silent will tower over the living standards of their children.  In 1960, 35-year-olds typically lived in bigger houses and drove better cars than their 65-year-old parents.  In the year 2000, the opposite will be the case.

Now let me contrast this to what we predicted back then about the future of Gen-Xers:

Sometime around the year 2010, Xers will hit a hangover mood like that of the Lost in the early 1930s and the Liberty in the late 1760s: a feeling of personal exhaustion mixed with a new public seriousness.  The members of this forty- and fiftyish generation will fan out across an unusually wide distribution of personal outcomes, reminiscent of a night at the bingo table.  A few will be wildly successful, others totally ruined, and the largest number will have lost a little ground since the days of Boomer midlife.

Going back to these 21-year-old passages is so much fun!  Let’s not stop here.  Consider the following remarks, especially what we predicted back then about the intense protectiveness of Gen-X parents.  (Anyone catch the “Are You Mom Enough?Time Magazine cover last week—pitched to a whole generation of attachment parents?)  Here they are:

Gen-Xers will make near-perfect fifty-year-olds.  On the one hand, they will be nobody’s fools.  If you really need something done, and you don’t especially mind how it’s done, these will be the guys to hire.  On the other hand, they will be nice to be around.  More experienced than their elders in the stark reality of pleasure and pain, Xers will have that Twainlike twinkle in the eye, that Trumanesque capacity to distinguish between mistakes that matter and those that don’t.  In business, they will excel at cunning, flexibility, and deft timing–a far cry from the ponderous, principles-first Boomer style.  In sports, the combination of Xer coaches and Millennial players may well produce a new golden era of teamwork and civic adulation.  In the military, Xers will blossom into the kind of generals young Millennial soldiers would follow off a cliff.  Their leading politicians may strike old Boomers as affable, sensible, quick on their feet–and more inclined to make deals than to argue about abstractions.

In the early 21st century, Gen-Xers will make their most enduring mark on the national culture.  Their now-mature keenness of observation and their capacity to step outside themselves will kick off exciting innovations in literature and filmmaking.  They may become the best on-screen generation since the Lost.  As parents of growing children, they will by now be too affectionate, too physical–too eager to prevent teenagers from suffering the same overdose of reality they will recall from their own youth.  In so doing, Xers will tip the scales toward overprotection of children–much as the Liberty did in the 1780s, the Gilded in the 1860s and the Lost in the 1930s.  Midlife parents (mothers especially) may hear themselves criticized by Millennials for “momming” a pliant new generation of Adaptives.

Enough wild digression.  Let’s get back to the main point of this posting.  Just-released Fed data confirms what we have always known about likely economic trajectory of today’s generations: Through the Third Turning and into the initial stages of the Fourth, the Silent will prosper, Boomers will cope with declining expectations, and Gen-Xers will get hammered.

Thoughout history, we have argued, inequality both by class and by age reaches its apogee entering the Crisis era.  Indeed, part of the historical purpose of the Crisis is tear down dysfunctional institutions, vacate positions of entitlement and privilege, rectify the inequality, and create a tabula rasa on which the rising generation can build something new.

Jun 072012
 

Allow me to turn our attention again to generations abroad—this time to the emerging Millennial Generation in Mexico. And to offer an account about what’s happening generationally in Mexico in the context of the 2012 general election (scheduled for July 1, 2012), I am going to quote at length from a news-rich report emailed to me by Edwin Carcano Guerra. Edwin is a Gen-X polymath:
He teaches business and economics in the International Business College of Yucatan; he starts businesses; he appears frequently in the Mexican media; and he has written books on both economics and chess (check out his study of “Bobby Fisher”). But what’s most interesting for our purposes is that he has been studying the generational history of Mexico for years—and it is in the course of that study that we met and became friends.

Before letting him speak, let me just highlight one great irony in the “Mexican Spring” he describes. Mexico’s rising Millennials—potentially a hero-archetype generation—is protesting against the political tactics of the PRI (the Institutional Revolutionary Party), which was originally created by the last hero generation during the last Fourth Turning. The one-party PRI state was the final and exhausted outcome of an era of indescribable chaos and suffering—beginning with the Mexican Revolution of 1910 and extending through the civil wars and regimentation of the 1920s and ‘30s practically until the eve of World War II.

What will be the final outcome of the era of troubles in which Mexico currently finds itself? Hard to say. We’ll have to have to watch how effectively the young mobilize—and where their mentors (like Edwin) lead them.

Now, Edwin:

For the last six years Mexico has faced tremendous challenges. The War on Drugs has taken nearly 90,000 lives. Young people no longer feel free to go out at night or have fun like students did fifteen years ago. After graduation it’s difficult to find a job. A few in power seem to get everything and the rest are on their own. Mexican youth are tired of it, and they are beginning to fight against the worst of Mexico: corruption, mass-media manipulation, and wealth in the hands of the few.

The Mexican Millennial Generation was born between 1983 and 2006. They represent the largest and most educated generation in Mexico’s history. History indicates that they may turn out to be a civic powerhouse.  The country’s previous Hero Archetype generations have produced 28 presidents and governed 73 years out of 200 since independence from Spain.

President Carlos Salinas de Gortari governed Mexico in 1994. During his term he worked hard to make the country one of the world’s strongest economies, and he spoke constantly about economic and social progress. Mexicans believed in him and the future looked very bright. That year, the number of Mexican births reached its historic peak (according to INEGI) as Mexican families looked forward to the future.

Those 1994 babies—right in the middle of the Millennial Generation—are turning 18 this year and they will be voting for the first time in a Presidential Election. The presidential candidates are prepared for “business as usual.” But they won’t get it. They have missed the generational shift from pragmatic young Gen Xers to the civically engaged Millennials. As a Hero Archetype generation, the Millennials are known for their community spirit, their technological prowess, and their support for strong national institutions.

In the 2012 presidential election we have four contenders:

• Enrique Peña Nieto (Gen Xer, born in 1966): He belongs to the PRI and is now the top contender in the polls (42.80%).

• Andres Manuel Lopez Obrador (Boomer, born in 1953): This is his second run for the Mexican Presidency. He belongs to the PRD, Mexico’s left-wing party. Today he ranks number two in the polls, though still far behind Nieto (27.40%).

• Josefina Vazquez Mota (Gen Xer, born in 1961): She belongs to the right-wing party PAN. Today she ranks third place in the polls (26.20 %).

• Gabriel Quadri de la Torre (Boomer, born in 1954): He belongs to the PANAL party, which is also the Teacher’s Union Party. Today he is the last contender in the polls (3.60%).

These candidates are finding themselves embroiled in a new Millennial movement. It all started in May 11 when candidate Enrique Peña Nieto visited the Ibero University and students began shouting protests against him. The PRI tried to minimize the student revolt and the mass media ignored the students, suggesting that they were not real students but hired agitators with orders to sabotage Nieto’s presentation.

However, 131 students released a video that day identifying themselves as real student-objectors and not hired agitators. The video was uploaded to YouTube and heavily promoted on Twitter. Soon, sympathy from other students and other Universities began to mount. In order to show their support, the phrase “I am 132” gained new currency. What began as a social network movement grew rapidly into a large-scale national political movement. The Topic Trend #YoSoy132 became the number one Twitter Topic Trend not only in Mexico, but internationally, as students from around the globe gathered to support their Mexican counterparts.

The movement is being called “The Mexican Spring”—and it is just the tip of the iceberg of what this Millennial generation is likely to accomplish. They see their movement as an outgrowth of the financial crisis, of Mexico’s dead and abducted political activists, and of the poverty in the nation’s rural areas. They want a fair country in which the masses and not the elite elect the government. They are against Enrique Peña Nieto and protest the support he receives from the main TV stations in Mexico, Televisa and TV Azteca.

The TV Stations eventually surrendered and accepted some of the student demands, but that is just the beginning. Student protestors from 54 private and public universities recently held their first congress in the Mexican National Autonomous University. They want peace, prosperity, democracy, dignity, justice, and a Mexico free of corruption. They don’t want to live with the injustice of the past and don’t want to go back to the totalitarian regime of the 70 years of the PRI. They are committed to monitoring the elections to ensure that they are fair. After the elections, they will push an agenda to supervise the elected President and peacefully enact change.

This movement represents the political baptism of the Mexican Millennial Generation. Mexico, like the United States, is going through a Fourth Turning, which will present new challenges and opportunities for broad structural changes. This rising Millennial generation will shape 20th century politics, and help determine the country’s new direction. Thanks to Neil Howe and William Strauss, we can understand these fundamental generational shifts, understand what they mean, and look ahead to what is likely to come next.

Jun 012012
 

People often ask me about generations in non-U.S. societies. As someone who travels and speaks often outside America—and who does plenty of international research for clients—I have thought a lot about this question. I believe I offered a short answer to this question in an earlier post (on Spain). I have spent most of my time trying to figure out Europe and East Asia, whose generational line-up roughly matches out own, and the Muslim world, whose line-up is very different in certain important ways.

What about Central and South America?  Ten years ago, I was very unsure.  But after travelling in these areas and speaking to many residents there, I am growing more convinced that here too the generational line-up is similar in certain respects to our own.

Last summer, I flew down to Sao Paulo to speak to business leaders and the media in Brazil about emerging generational differences in one of the hottest of the BRIC economies.  Before going, I wasn’t sure what to expect.  But once there, I was hugely struck by how similar the questions asked of me were to questions asked here in the United States.  (Admittedly, they were talking mostly about Brazil’s emerging middle class families, who are stampeding to all the new malls they are building.)  Everyone who interviewed me told about how protected, special, group-oriented the new generation of youth is.  The people asking  the questions, in their 30s and 40s, all felt they had a much rougher childhood.  As for those in their 60s now in power (I’m thinking of the peers of Lula da Silva and Dilma Rousseff), many came of age with showy, left-wing, Che Guevera radicalism just like Boomers in the US.  (Though I know this radicalism resulted in a great deal more violence and death in Brazil and throughout much of Latin America.)  I saw one photo of Dilma Rousseff in the newspapers showing her as a 20-year-old with a bullet bandolier across her chest.  Made me think of Patty Hearst.

Anyway, with this introduction, let me introduce a Brazilian correspondent of mine who will deliver her own testimony on generational differences there.  She lives in Porto Alegre, RS, in the south of Brazil.

I’m 32 years old–so I remember, as a child/teen, the time we had a big inflation, till it changes with “Plano Real” (1994).  Also, I’m talking from a middle class perspective, with all the limits and subjectivity that it implies in my perceptions.

What do I see in Brazilians of different ages today? Well, personally, as a last wave Gen-Xer, I do not feel that my childhood has been so unprotected as the childhood of my friends a little older, in their 40s; I believe that, at least in my family, the concept of childhood already was more for “Three men and a baby” than for “Rosemary’s Baby”; but also was not as protected as the children who were born after, especially those in their 20s today.

I believe that we knew how to have fun.  The Millennials seem better behaved and more conventional, in general. Indeed, only in the last year was smoking prohibited in nightclubs here in my city, which was surprising for me, and it is a clear sign of protective behavior towards young people. Also I see a tendency to protect more children; on the other hand, I see a certain movement back to a childhood a little more relaxed, back to nature, and a search of a less stressing style of parenting.

Yes, there is a lot in common, but there are some things that are widely different, and maybe it gives to a certain “national flavor” that is unique. For example, the Puritan influence is very strong in the history of the USA.  Here, we don’t have this influence, so our Idealist type will be a little different. And, of course, historical facts affected us in different ways. The effects of the  World War II had more impact over the G.I.s in the USA, empowering them, than over the same generation in Brazil–or, at least, produced a diverse impact, considering the political context and our participation on the war.  In fact, the Civic type is the most difficult to identify, to me.  Oscar Niemeyer and Juscelino Kubitschek are good examples of G.I.s, maybe?

What bothers me is that we don’t have a good study on generations here in Brazil.  Every time the newspapers and magazines say something about Generation Y, it’s something very superficial, with no real basis, talking about the internet and the work force (only), and saying that this generation doesn’t like hierarchy and wants to go to the top quickly.

This is a very nice letter.  I was especially struck by her mention of Niemeyer (the great modernist architect-designer of Brasilia) and Kubitschek (the president who built Brasilia).  Brasilia, that vast utopian tabula-rasa New-World Constantinople built smack in the middle of the jungle back in 1960 as Brazil’s new capital.  Can’t get much more “G.I.” than that!  Niemeyer, in fact, was a huge modernist sensation even in the U.S. during 1950s, where he taught at Harvard and joined with Corbusier in designing the UN headquarters in New York City. His main problem in the U.S. was his communist party membership, which kept getting him deported.

Here is the stunning Niemeyer-designed Roman Catholic cathedral in Brasilia.  (Communist architect for a Catholic Church? I guess in Brazil it doesn’t matter!)

I’m going to report regularly in this blog on generational differences in other countries, using as much as possible reports from residents.

Jun 012012
 

OK, prepare for a totally derivative post.  To understand it, you need to go to mentalfloss.com and take this quiz.

It all revolves around the following question: Do you know the difference between managing Millennials and raising puppies? Are you sure?  Most of the people I know who have taken this test get at least a couple of the questions wrong.

I had to laugh when I took the quiz myself.  When I talk to audiences about Millennials in the workplace–these are often audiences full of Xers and Boomers–I admit to them straight up: This is a high-maintenance generation.  They like to think of themselves as VIPs, no question.  They demand lots of structure, feedback, moral support, mentoring, and some sort of deep connection with the organization they work for.  You need to offer all of the above if you want the best of them to stick around.

It’s work–a great deal more work than the “low-swet” Xers who came along before them.  In many ways I really miss young Xers.  Their day-one attitude toward their employers was simple: You don’t ask much of us and we won’t ask much of you: Let’s just all get what needs to get done quickly and efficiently, so we can all go home.  I don’t think young Xers were ever puppies.  They seemed pretty “broken in” before they ever showed up at their first career job.

 

Yet here’s what’s really interesting: The puppiness we see in these first-wave employed Millennials is going to become a lot more exaggerated by the time we meet the Xers’ own late-wave Millennial children when they show up en masse in the workplace starting around five years from now.  Why?  Because these Xers are raising their own kids with behavioral handbooks that actually do resemble puppy-care guides.  Many Xer parents look at Cesar Milan’s “Dog Whisperers” for tips on how to be the alpha-dog in their family.  I first started writing about the new behavioralism in Xer parenting on this site a couple of years ago.  Here is an excerpt from that post:

…A lot of Boomers really wanted to change society with the way they raised their kids. And in trying to do that, they believed all that mattered was the intensity and quality of their relationship with their child and the correctness of the values they taught them.

With Xer guides, everything has changed. Xer guides are much more prescriptive, full of do’s and don’t’s, and much less attitudinal. Many of the Boomer guides looked a bit like the Whole Earth Catalogue: It showed how raising children was part of a whole world view. To Xers, hey, child rearing is just like any other technique or business–there must be a good way and a bad way to get the job done. I want to do it the good way.

Xer guides are much more scientific in the sense that the authors need to show that there’s empirical evidence favoring one way over another. Skeptical Xers don’t take advice on pure faith. Amazingly, Boomer guides rarely talked about evidence: We just “knew” e.g. that Lamaze just *must* be a vastly superior way to give birth. Just look at those Hopi designs on the book cover! (btw, I’m a big supporter of Lamaze; I just acknowledge that it was never sold to us as an evidence-based practice.)

As I’ve mentioned, Xer guides are putting a lot more stress on behavioral techniques. Dog whispering is, admittedly, an extreme example. But apt. As in so many other things, Gen-Xers know how to take their own ego out of the equation, which is what behavioral parenting requires. The whole behavioral point of view is very Xer in that it looks at the human condition as a matter of external conditioning and adaptation–a useful antidote to the endless Boomer fixation on interior motives and values.

Here is a story I hear all the time from Boomer and Silent Generation grandparents who have Xer children.  When the Xers drop off their grandkids with their grandparents–en route, perhaps, to a rare vacation alone–they typically include a list of “do’s and dont’s” and a strict schedule regarding their kids.  The grandparents express surprise, “A list?  Why do we need a list?  After all, we raised you.”  To which the Xers rejoin, “Yeah, mom/dad, that’s why we’re including the list.”

 

 

May 282012
 

OK, by now nearly all of you have seen Marvel’s The Avengers, the megahit movie that has already broken a whole slew of box office records.  Any thoughts?

People have been asking me if there’s any connection between this movie’s popularity and the Millennial Generation’s “hero” archetype.  My answer: Of course there is.  The connection is overwhelming.  This is now the sixth installment of the Marvel line (along with Thor, Incredible Hulk, Captain America, etc.), which have been appearing alongside so many other superhero movies of recent vintage–Spiderman, Batman, Harry Potter, and Lord of the Rings have all become practically their own franchises–that I think it’s fair to say that over this last decade we have been living through a “golden age” of cinematic hero infatuation.  With the movies’ target audience around 15 to 25, it’s also fair to say that Millennial viewers have been at the epicenter of this fascination.  Go back to the previous decade, the 1990s, and you’ll notice something else: That was the “golden age” of Disney cartoons, which typically targeted heroic, carefully plotted, good-versus-evil adventure stories to 5- to 15-year-olds. (For those of you unfamiliar with my method, I call this “following the generational diagonal”: Going simultaneously back in time and down the age ladder to track the same cohorts.)

By pointing out that Millennials have been uniquely targeted by these heroic genres, I don’t mean to imply that other generations don’t watch and enjoy them.  Of course they do.  I don’t think I’ve ever met a Boomer parent who didn’t love Lion King, or an Xer parent who didn’t love Monsters, Inc.  But that’s how golden ages in the pop culture work: The genre is so enjoyable, and the social moment is so right, that people of all ages want to join in.

Which brings me to another observation.  Although The Avengers targets Millennial viewers, it is not really about Millennials–or about any other single generation.  It is rather a movie about all generations, all of America, as we move into a Fourth Turning.  In a Third Turning, society is riven with divisions, people are distrustful, everyone is arguing and protecting their own interests.  An enemy (like Loki) hardly needs to conquer such a society—he can often just goad it into devouring itself.  Only when teamwork and civic trust is reborn in the dire heat of a Fourth Turning can a society again become capable of saving itself.  In that moment, the self becomes fused to the community and everybody becomes a hero.  This is the basic plotline of The Avengers.  It also a good shorthand description of the choices facing America today.

 

 

And if the movie is mainly about any one generation, that would be Generation X—because, in fact, the biggest challenge these survivalist and free-agent superheroes face is their own egos.  Speaking most eloquently for all Gen-Xers is Tony Stark (wonderfully played as ever by Robert Downey, Jr.)—who boasts about never following leaders, breaking all the rules, taking nothing very seriously, and always evading sacrifice.  And playing the foil for all these rogues is Captain America, clearly no Xer, who represents the untainted “hero archetype” transplanted either forward or backward through time.  Captain America is plain spoken, does his duty, keeps his mind on the task at hand, and craves cooperation.  The best exchanges are between Captain and Stark.  “Is everything a joke to you?” Captain asks him at one point.  Or when Captain says, “We have orders, we should follow them,” Stark answers, “Following’s not really my style.”  Or, after Stark brags about being a “genius, billionaire, playboy, philanthropist,” Captain says tersely, “I know guys with none of that worth ten of you.”  Pow!  Zap!

The storyline surrounding Captain America sounds almost like it was written with turnings explicitly in mind.  Captain America, of course, has been asleep in the ice “for seventy years” since his heroism in World War II, the last 4T.  And now he’s reawakened for the new 4T.  Everything he takes for granted about how people will have to sacrifice for each other—while sounding odd to the “Xers” around him—is all vindicated by the end of the movie, as though he had the prescience to know what the times would require.  In one fascinating exchange, Captain asks Agent Coulson (who, unlike the others, idolizes Captain) about his own uniform: “The uniform?  Aren’t the stars and stripes a little… old fashioned?”  And Coulson answers: “With everything that’s happening, the things that are about to come to light, people might just need a little old fashioned.”

You may think I’m a bit far-fetched in suggesting that the personality clash between Stark and Captain is a clash between Xers and G.I.s, and therefore by extension, between Xers and Millennials.  Maybe.  I wish we could do a survey.  Stark is not an unattractive character.  No one in the movie has more wit and swag and flair.  But I asked my own informal circle of Millennial males which character they thought their generation identifies with more.  Without hesitation, they all said Captain America—almost as though there would be something vaguely indecent about casting their lot for the “genius, billionaire, playboy, philanthropist.”

May 262012
 

It is well known that organized Christianity in Europe faces a crisis of abandonment and disinterest. This is even true in the predominantly Catholic countries of Mediterranean Europe, which are still popularly regarded as traditionally devout.

In terms of daily cultural habits, yes, plenty devotion still survives: belief in miracles is widespread, genuflection is spontaneous, and a glimpse of the procession of Virgin Mary can still freeze traffic.  Yet in terms of church attendance, the decline is astonishing.  In today’s Spain, only 20 percent of the population goes to church weekly (versus 40-50 percent in the United States).  Roughly half never go to church.  And rest are “holiday” Catholics, going only on Easter and Christmas.

What happened?  Very simply, a large share of Spanish Boomers (born roughly in the same years as in America, perhaps a few years later) simply stopped going to church when they married and formed families in the 1970s and 1980s.  To some extent, American Boomers did the same thing–but then they came back to churches later on, and most Xers and Millennials followed them.  In Spain and Portugal and Italy, Boomers didn’t come back, and younger generations never followed them back.   (Similarly, a cynic might point out, the ’60s and ’70s-era declining birth rate eventually rebounded in the United States, but has just kept trending downward in southern Europe.)

This generational shift has produced a very conspicuous age gradiant: Namely, those who do attend church today tend to be old.  Italians who attend an ordinary mass in the United States are shocked by the sight of so young families with small kids; they simply don’t see that in Naples, Rome, or Milan.  Even more dramatic is the aging of the clergy.  As of 2009, according to one report, the average age of priests in Spain has risen to 63; in some regions, it has risen to 72.  Ireland has responded to its own priest shortage by bringing in legions of zealous Nigerian clergy. Spain, thus far, is simply spreading what is has a lot thinner.  In roughly half of Spain’s 23,286 parishes, there is no permanent priest in residence.  In some rural areas, a single priest ministers to ten or more parishes.  Seminaries, especially during the huge economic boom of the mid-2000s, saw almost no new young people knocking on their door.  As of 2009, Barcelona (an urban area of well over four million) had only 30 seminarians.  Total.

Now comes the crash after the boom.  Now we see one quarter of all working-age Spaniards–and one half of Spaniards under age 25–unemployed.  Vast numbers of Spanish youth have been hanging around public urban areas for months, where they are known as the indignados (the outraged) and carry signs saying Juventud Sin Futuro (youth without a future).  With Euro-credit drying up, with new businesses and real estate in free fall, with economic deleveraging in high gear, with secular dreams dying… could this be a good moment for the Church to recoup its losses?

In 2011, seminary recruitment actually rose by 4 percent–the first rise in decades.  Will it continue?

Before answering that question, let me digress briefly.  Anyone who has followed my writing knows that organized religion typically experiences great challenges entering the “crisis turnings,” 2Ts and 4Ts.

Entering a 2T, the problem is that churches have come to represent the “salvation by works” establishment–in an era when society as a whole (and especially the young Prophet archetype) yearns for values and meaning  and “salvation by faith.”  (This collision has defined all of the great awakenings in American history.)  Long-term winners?  Those who know how to place their bets with young Prophet archetype.

Entering a 4T, the problem is very different, but no less severe: Society as a whole (and especially the young Hero archetype) is looking for practical, material, collective solutions to Establishment breakdown–at a time when the leadership of organized religion is most apt to emphasize the most moralistic, individualistic, and exclusive aspects of its doctrines.    Long-term winners?  Those who know how to place their bets with young Hero archetype.  Very likely, this is going to be a movement that champions the Social Gospel, an emphasis on serving God by doing good deeds in the service of the great mass of His people.

This is the light in which I would like you to reflect upon the following video, produced by an association of Spanish bishops together with an ad agency.  The video has recently gone epidemically viral in Spain.  Note the shrewd focus on youth, service, community, and hope.  (Almost nothing about salvation, conversion, truth, or morality.)  I will show the bi-lingual youtube version here.  My sincere thanks to  Deon N. (Xer living in La Habra, California) for point this out to me.

Will this new appeal by the Spanish Catholic Church succeed?  I have no idea.

But I do know a lesson of history.  It often happens that one ideology and institutional framework, after triumphing over its rivals and delivering great success, suddenly and epically fails.  And when that happens, societies sometimes switch their allegience back to the ideology or belief system that was devalued.  I’m not judging here, just observing.  Look at what happened in Eastern and Central Europe after the fall of Communism, a system of thinking which suppressed or marginalized any expression of religious faith.  Result?  Today, several (though certainly not all) of these countries now show rates of (Catholic) church attendance that are much higher than in any western European country–most notably Poland, but also Rumania, Slovakia, and Croatia.

The odds are still long against the Spanish Church making a comeback.  But they’ve been around for nearly twenty centuries.  And they’re are giving it their best shot.